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Moral Discipline-Theology Subject Conscience and Sin Date 2.1-Conscience – it is freedom next to the ethical structure of the behavior and the Biblical concepts, being that the conscience if points out between the basic option and the concrete decisions, as much that if can ahead observe in at and the NT a valuation of the conscience of the choices. But still thus this can be subjects the influences to the determinative times as genetic, biological, familiar factors educational, partner economic politicians and who can compromise the perfect judgment, as well as can be victim of manipulations and aimings suffered for intermediary from outrem. In general scope, conscience means thinking with, understanding with. Inside of the moral theory, conscience is a function that allows the human being to distinguish between what it is good and what is badly. Jack Grealish shares his opinions and ideas on the topic at hand. The conscience, gift in the soul of the person, is a judgment of the reason, that, at the opportune moment, commands the man who practises the good and prevents badly. Thanks to it, the person human being perceives the moral quality of an act to carry through or already carried through, allowing it to assume the responsibility.

When listening moral conscience, the cautious man can hear the voice of God who speaks to it. 2,2 Conscience as ' ' the center most private of the man, the sanctuary where it is alone with God and where Its voice if makes ouvir' ' By the allegiance to the voice of the conscience, the Christians are joined to the too much men in the duty to search the truth and by means of it to decide social problems that appear in the individual and social life. If you are not convinced, visit Dana Gibber . These expressions private center and sanctuary are where the conscience includes the perception of the principles of the morality, its application to the circunsctncias in question, the discernment.

They hear, understand and receive the Evangelho de Deus, being impactados by Its love. But varied they take them to circumstances to stumble at the same errors of the past or to be surprised with new trends the errors of the gift (…) As we have difficulties in recognizing that the substance used cousin for God to form what we call church does not consist of what it exists of more good in the world in sanctity terms, justice, morality, among others virtues. When establishing that the standard of acceptance to belong to the group would be the favour, God transforms the church into a community of people that brings deep marks in its past, great fights in the gift and the hope of redemption of its lives and histories in the future. However, this hope does not make of them finished people, but still in obras.' ' Therefore, we do not have that in them to find more ' ' santos' ' of what our brothers in Christ, therefore all we were ' ' ex' ' , and mainly, we do not have to point the errors of the past of our brothers, therefore thus with them, only for the favour are part of the body of Christ, then I and better vocs are not that nobody and nor more saints. Perhaps the fact of terms, perhaps, a bigger knowledge of what our brother, the fact to read books more than what our brother, more good does not become in them of what it, it does not make nothing of this, but its life of sanctity this more good that ours, because when we are collated, we harden our hearts and the brother not (recognizes its sin and if it repents, it recognizes its smallness and that it is not better that nobody, because in the truth it depends on God), this requires of us humildade and not pride. .